An interesting phenomena with baneful magick is people being uneasy with it while also claiming not to believe it “works.” Such a position raises the question: if you don’t believe it works, why do you care if people do it? I suspect there may be an issue here with not understanding what the baneful practitioner is actually even doing. I’d therefore like to try to clear up what I’m fairly sure are atheistic misconceptions.
In my previous entry on baneful magick, I discussed whether there is a Satanic conception of karma. I concluded that for esoteric Satanists, there may well be such a thing. If so, though, it is a metaphysical principle, not a moral one. If any moral principle restrains a Satanist’s use of baneful magick, it is not to be found in “Satanic karma.” Are there moral principles relevant to Satanists that restrain the use of baneful magick, though? Such is the question at the intersection of baneful magick and Satanic ethics that the current entry will explore.
When a magickal current believes that baneful magick works, but you shouldn’t do it, karma is a commonly-given reason. The Threefold Law is a widely-known concept, even among those who reject it as simplistic or simply false. I think it is safe to assert that most Satanists have little use for moralizing metaphysics of this kind. At the same time, though, the notion of an entirely consequence-free universe seems foreign to esoteric worldviews generally. So is any kind of karmic belief plausible for esoteric Satanists? I would argue yes… but this Satanic karma will deviate significantly from how other esotericists typically imagine the “law of karma” working…
Something I’ve been wanting to do for awhile now is a series exploring the performance and implications of baneful magick. This includes such things as ethical considerations, metaphysical mechanisms, and rationales for recruiting one entity’s assistance rather than another’s. The current entry provides a tentative summary of some things I’ll be covering in that series.