Something I’ve been wanting to do for awhile now is a series exploring the performance and implications of baneful magick. This includes such things as ethical considerations, metaphysical mechanisms, and rationales for recruiting one entity’s assistance rather than another’s. The current entry provides a tentative summary of some things I’ll be covering in that series.
How does Satanic magick “work”? I have enough background in Chaos Magick to consider this a non-urgent question – that it works is more the point. It occurs to me, though, that misunderstandings about magickal mechanisms may aggravate misconceptions Satanic denominations have about one another. Toward the end of addressing such issues, the current entry discusses the extent to which magick is “one’s own” power – i.e. how much of magick is the magician themselves “doing something,” vs. how much comes from an external entity/force/ etc.?
One type of ritual-working that I perform quite often is a rite of banishing. This entry discusses the general concept of such rituals, how I perform them, and why I perform them. The process presented in vague terms here is detailed more fully in my book, Nine Keys of Abyssal Darkness. Those curious to know more about the life-path that led me to Tenebrous Satanism may also find something of interest in this entry… you see, I used to want to write fiction…
Not uncommon is the individual who feels drawn toward occult matters, yet struggles with the actual performance of ritual. I myself did not have the easiest time with this issue when I was younger. Certain measures, however, can help such individuals still find success – i.e. so my own experiences suggest. This post therefore contains some reflections on how I’ve designed Tenebrous Satanism’s ritual magick format to grapple with this issue. Everything alluded-to below is presented in much more detail in my forthcoming book, Nine Keys of Abyssal Darkness.
While it’s still early in 2022 here, I wanted to share a few reflections about “New Years resolutions.” On one hand, the concept deserves some of the mockery it receives, given how unseriously people often approach such resolutions. On the other hand, though, this mockery is itself counterproductive, insofar as its implicit message is that trying to improve yourself is futile. As a Satanist, I see value in resolutions, insofar as they can promote such virtues as zeal, wisdom and perseverance. Resolutions can only foster these positives, however, if approached in the right way – which many people fail to do. Read on for my thoughts on correcting this.
Many an occult practitioner believes that the phases of the moon have some bearing upon the performance of ritual magick. This idea did not become relevant in my particular practice until just in the last few years, though. I’m still working out to what extent the symbolism and energies I’ve experienced should be considered “part of” Tenebrous Satanism. Nonetheless, here are a few thoughts I’d had thus far…
This blog post is something of a note to myself as I continue editing Nine Keys of Abyssal Darkness. It pertains to the place of meditation in occult praxis. Do occultists “need” meditation? What are the benefits versus the drawbacks of putting too much or too little emphasis on meditation? Though close to finishing the book, I’m still refining nuances and emphases in a few places. What I’ll put down here are thus some things on my mind as I move toward editing the final version of the Fifth Key in particular.