Do occultists “need” meditation?

This blog post is something of a note to myself as I continue editing Nine Keys of Abyssal Darkness. It pertains to the place of meditation in occult praxis. Do occultists “need” meditation? What are the benefits versus the drawbacks of putting too much or too little emphasis on meditation? Though close to finishing the book, I’m still refining nuances and emphases in a few places. What I’ll put down here are thus some things on my mind as I move toward editing the final version of the Fifth Key in particular.

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Is empathy Satanic? Part 3 of 3: Darkness and the Nekalah

The fourth tenet of the Tenebrous Creed identifies zeal, wisdom, honor, empathy and perseverance as foremost values for Satanists. But in what sense is empathy “Satanic”? Part 3 of 3 discusses beliefs specific to Tenebrous Satanism re: The Abyssal Void of Darkness and the Nekalah, and what implications for empathy as a Satanic virtue may be (perhaps surprisingly) derived from these. Read the introduction to this series here.

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Satanist, Luciferian, and related terms

What exactly do we actually mean when we throw around labels like “Satanist”, “Luciferian”, and related terms? What follows is a meditation on what “counts” as “Satanism,” issues I have with the theist / non-theist distinction, and other such label-related thoughts. There’s also an interesting tidbit or two re: what I was up to occult-wise before Tenebrous Satanism came along…

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Is empathy Satanic? Part 2 of 3: the Book of Job

The fourth tenet of the Tenebrous Creed identifies zeal, wisdom, honor, empathy and perseverance as foremost values for Satanists. But in what sense is empathy “Satanic”? Part 2 of 3 discusses the Book of Job and its (perhaps counterintuitive) significance for framing empathy as a Satanic virtue. Read the introduction to this series here.

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Why the inverted cross is a valid Satanic symbol

Many Satanists will point out that the upside-down cross is “not a real Satanic symbol,” contra what popular culture seems to think. I can appreciate a number of reasons for this position. Nonetheless, I would argue that the inverted cross can be used as a legitimate symbol in Satanism. This entry explains my rationale.

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