Against “it’s cool to be evil”

When one’s Satanism, like mine, is adjacent to the Order of Nine Angles (ONA/O9A), certain issues inevitably arise. One of these is running into Satanists who talk as if “it’s cool to be evil.” On one hand, I understand how a degree of flirtation with evil is inherent to the left-hand-path. But on the other, I ultimately find such talk counterproductive. This post will undertake a detailed examination of why.

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Esoteric recruiting and mentoring questions

Let’s say you’ve decided to assemble a group for Satanic purposes – i.e., what the Order of Nine Angles (ONA/O9A) might call a nexion. This post details some of my thought process in connection with such an endeavor. Were I to take on the esoteric recruiting and mentoring of novices, for instance, what would I need to know about such individuals as a starting point? Below are a list of questions that I’d want answers for, together with commentary on why I’d be asking them.

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Commentary on the Tenebrous Creed

For awhile now, I’ve noticed a number of Satanic creeds in list format being posted on social media. These sorts of posts do strike me as an effective way of introducing unfamiliar people to various forms of Satanism. I therefore thought, why not do one for Tenebrous Satanism? The material this post covers can naturally be found in a number of places on my website already. With Nine Keys of Abyssal Darkness having now gone to print, though, the time seems right for a condensed introduction to the creed my book puts forward.

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Baneful magick and Satanic ethics: on not being a psychopath

In my previous entry on baneful magick, I discussed whether there is a Satanic conception of karma. I concluded that for esoteric Satanists, there may well be such a thing. If so, though, it is a metaphysical principle, not a moral one. If any moral principle restrains a Satanist’s use of baneful magick, it is not to be found in “Satanic karma.” Are there moral principles relevant to Satanists that restrain the use of baneful magick, though? Such is the question at the intersection of baneful magick and Satanic ethics that the current entry will explore.

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Alterations to unproductive Twitter usage

Recently, a build-up of personal issues compelled me to take a break from social media – specifically, unproductive Twitter usage. In order to exorcise some related demons, I am going to say a few things about why. This is almost certain to alienate a few members of my audience. I do not think it’s healthy keep bottling my feelings indefinitely, though. And if I don’t now set different boundaries to control said feelings, my long-term goals may be aversely affected. So, to tie this discussion to this blog’s usual concerns, I will discuss a few of my convictions re: what contributes to a good human life as per virtues posited by Tenebrous Satanism, and my unwillingness to continue being demoralized by online experiences that oppose those convictions.

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Honor in Tenebrous Satanism

Recently, I witnessed some fellow walkers of the Sinister Path lamenting the decline of honor in today’s society. Seeing this got me thinking, perhaps it would be of interest for me to share my own take on honor. A large portion of this post accordingly consists of excerpts from my forthcoming book, Nine Keys of Abyssal Darkness. But I have also added some additional commentary, in connection with further reading I’ve since done, and thoughts thus stirred.

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The Lost Art of Suspending Judgment

In the Tenebrous Satanism glossary, I specifically mention “Harboring absurdly strong opinions about books that one has not personally read” as a trait of homo hubris. I thus associate such behavior with maladaptive arrogance, and feel the world would be better off with less of it. In recent years, however, it seems more and more otherwise-intelligent people are treating it as some kind of virtue. This post is about what may be motivating that, and why Satanists should oppose it.

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On New Years Resolutions

While it’s still early in 2022 here, I wanted to share a few reflections about “New Years resolutions.” On one hand, the concept deserves some of the mockery it receives, given how unseriously people often approach such resolutions. On the other hand, though, this mockery is itself counterproductive, insofar as its implicit message is that trying to improve yourself is futile. As a Satanist, I see value in resolutions, insofar as they can promote such virtues as zeal, wisdom and perseverance. Resolutions can only foster these positives, however, if approached in the right way – which many people fail to do. Read on for my thoughts on correcting this.

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Is empathy Satanic? Part 3 of 3: Darkness and the Nekalah

The fourth tenet of the Tenebrous Creed identifies zeal, wisdom, honor, empathy and perseverance as foremost values for Satanists. But in what sense is empathy “Satanic”? Part 3 of 3 discusses beliefs specific to Tenebrous Satanism re: The Abyssal Void of Darkness and the Nekalah, and what implications for empathy as a Satanic virtue may be (perhaps surprisingly) derived from these. Read the introduction to this series here.

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Is empathy Satanic? Part 2 of 3: the Book of Job

The fourth tenet of the Tenebrous Creed identifies zeal, wisdom, honor, empathy and perseverance as foremost values for Satanists. But in what sense is empathy “Satanic”? Part 2 of 3 discusses the Book of Job and its (perhaps counterintuitive) significance for framing empathy as a Satanic virtue. Read the introduction to this series here.

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