Baneful magick with the Nekalah, part 2

Something I’ve increasingly been thinking this blog could use is more of my personal gnosis re: the Nekalah. Toward that end, this entry shares some thoughts I have on working baneful magick with these entities. There will be three entries in this sub-series: 1) Nekalah who I’ve known to be quite keen on baneful magick, but only in specific circumstances; 2) Nekalah who, despite being entities of Darkness, nonetheless lean toward solving problems in a non-baneful manner; and finally, 3) Nekalah who might plausibly described as specialists in malice. This entry will discuss those I class in the second category: Atazoth, Athushir-Kthunae, Budsturga, Mactoron-Falcifer, Nemicu, and Sauroctonos.

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Baneful magick with the Nekalah, part 1

Something I’ve increasingly been thinking this blog could use is more of my personal gnosis re: the Nekalah. Toward that end, this entry shares some thoughts I have on working baneful magick with these entities. There will be three entries in this sub-series: 1) Nekalah who I’ve known to be quite keen on baneful magick, but only in specific circumstances; 2) Nekalah who, despite being entities of Darkness, nonetheless lean toward solving problems in a non-baneful manner; and finally, 3) Nekalah who might plausibly described as specialists in malice. This entry will discuss those I class in the first category: Aosoth, Baphomet, Darkat-Lidagon, Davcina, Noctulius and Velpecula.

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Is Theistic Satanism inherently a right-hand-path religion?

It’s not unusual for me to cross paths online with folks who think Theistic Satanism “isn’t left-hand-path.” Unfortunately, I do think Satanism and theism sometimes come together in way that resembles a right-hand-path religion. This post will discuss what that looks like… and also what it doesn’t look like. i.e. Can a Satanist be both a theist and left-hand-path?

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Comparing notes on incense for ritual and meditation

The more I’ve established a social media presence, the more I’ve come into contact with other Satanic, Chaos Magick and otherwise left-hand-path (LHP) practitioners. With this comes curiosity about others’ magickal praxis. I therefore thought I’d write occasional posts about specifics of my practice, to see what others may share re: similarities/differences. The following one is on the specific topic of incense preferences for meditation and/or ritual.

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Baneful magick: series introduction

Something I’ve been wanting to do for awhile now is a series exploring the performance and implications of baneful magick. This includes such things as ethical considerations, metaphysical mechanisms, and rationales for recruiting one entity’s assistance rather than another’s. The current entry provides a tentative summary of some things I’ll be covering in that series.

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How does magick “work” – and why might Satanic denominations clash over it?

How does magick “work”? I have enough background in Chaos Magick to consider this a non-urgent question – that it works is more the point. It occurs to me, though, that misunderstandings about magickal mechanisms may aggravate misconceptions Satanic denominations have about one another. Toward the end of addressing such issues, the current entry discusses the extent to which magick is “one’s own” power – i.e. how much of magick is the magician themselves “doing something,” vs. how much comes from an external entity/force/ etc.?

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On “past lives” and the possibility of reincarnation

I often cross paths online with esoterically-inclined folks – left-hand-path or otherwise – referring to past-life memories / experiences. This phenomena struck me as interesting to reflect upon in connection with Tenebrous Satanism’s beliefs re: spirits, the afterlife, etc. This entry therefore presents my general impressions on this topic, plus some gnosis I’ve received re: my own past lives.

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“Gods” vs “demons”: what do these terms mean?

A thread went around among LHP Tweeters awhile back, asking/speculating about the “gods” vs “demons” distinction. Unsurprisingly perhaps, my kneejerk response was “well, the entities I’m involved with are obviously both” ;). The topic is sufficiently interesting, though, that I thought it deserved lengthier reflection. Hence the blog post that follows.

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The dark Sufism of “The Black Path”

I mentioned previously that I was considering doing “I read this book, so that you don’t have to” -type posts. The current post is of this nature. Its focus is a book entitled The Black Path, which describes a supposed left-hand-path variant of Sufism. I’m under the impression there are controversies both with the group described therein, and the work itself. Regardless, I found many ideas in this book spoke to my own spirituality. Hence my desire to mention a few of them here.

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The Rite of Banishing: an antidote to unproductive delusions

One type of ritual-working that I perform quite often is a Rite of Banishing. This entry discusses the general concept of such rituals, how I perform them, and why I perform them. The process presented in vague terms here is detailed more fully in my book, Nine Keys of Abyssal Darkness. Those curious to know more about the life-path that led me to Tenebrous Satanism may also find something of interest in this entry… you see, I used to want to write fiction…

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